Showing posts with label Bridges Kumudini Lakhia. Show all posts
Showing posts with label Bridges Kumudini Lakhia. Show all posts

Wednesday, November 12, 2025

Bridges — Kumudini Lakhia | Class 11 Woven Words Summary, Q&A, MCQs

Bridges — Kumudini Lakhia (Class 11, Woven Words)

Summary, Explanation, Difficult Words, Textbook Q&A, Extract-Based MCQs, 15 Practice MCQs, Extra Questions, SEO.

From NCERT Woven Words (Essays). Author: Kumudini Lakhia.

Table of Contents

Summary of the Chapter

For quick revision

In this autobiographical essay, Kathak choreographer Kumudini Lakhia traces the links between her life and her art. As a child she was pushed into lessons by a determined mother, travelling across Bombay for classes with Guru Sunder Prasad. Schooling in Lahore, strict British discipline, and a personal loss at fourteen shaped her mind and body. Later, ideas turned into works like Duvidha (conflict within a middle-class woman), Atah Kim (“Where now?” after reaching a goal), and Panch Paras (the five senses). A stint with Ram Gopal’s company, global touring, marriage, and teaching refined her approach: master technique, then let it go and dance. She shows how home, politics, gender expectations, and stage practice connect like bridges, forming the base of her choreography.

Explanation of the Chapter

5–7 key ideas

1) “Born to dance” vs real beginnings

Lakhia questions claims of being “born to dance”. For her, discipline felt hard and progress slow. Yet her mother’s faith kept lessons going despite long commutes and an unwilling child. This sets up the theme: art grows through steady work, not destiny alone.

2) Early training, school life, and discipline

At Queen Mary’s School, Lahore, a dance tutor was arranged again. British-style routines taught order in daily life and thought. She craved reasons behind movements, hinting at a future choreographer who seeks clarity, not blind imitation.

3) Loss and inner hunger

Her mother’s sudden death brought confusion and a bodily memory of “dangling arms”. This physical image later shaped stage craft. The idea of different “hungers” became a driving motif in her pieces.

4) Works as mirrors of life — Duvidha, Atah Kim, Panch Paras

Duvidha shows a woman torn between convention and a new image of freedom. Atah Kim asks what follows success or power. Panch Paras celebrates the senses, separating sensitivity from sentimentality. Each work rises from lived episodes.

5) College, gender codes, and body dignity

Agriculture college placed her among boys and exposed social codes around dress and posture. She argues for dignity in movement and rejects shame taught to women about their bodies. This informs how dancers carry themselves.

6) Touring with Ram Gopal — technique and context

With Ram Gopal she learnt folk forms and Bharatanatyam lines with strict precision. His core lesson: perfect the craft, then “throw it overboard and dance”. Touring also showed how context changes perception—on stage as in life.

7) Home, family, and ensemble thinking

Marriage, children, and running a home demanded balance. She likens family life to ensemble performance where space, relations, and timing matter. These “bridges” guide her choreography and teaching.

Difficult Words and Meanings

Quick glossary
Word/Expression Meaning (simple)
Incredulous Unable to believe; doubtful
Dubious Questionable; not fully reliable
Assertion A strong statement or claim
Discipline Training that brings order and control
Ante-room Small waiting room before a main room
Matriculation Final school exam of that time
Infraction Breaking a rule
Demeanour Outward manner and behaviour
Duvidha “Conflict” (title of her piece)
Synergy When parts work together to create extra force
Repertoire Set of pieces a group can perform
Disciplinarian One who insists on strict order
Fetish (for perfection) Strong, fixed attention to a detail
Context Surroundings or setting that change meaning
Emancipation Becoming free from control or limits

Textbook Questions & Answers

From NCERT “Understanding the Text”

1) How did the author feel about her mother’s passion to make her a dancer?

Type: Very Short Answer (1–2 sentences)

Answer: As a child she felt unwilling and found classes tiring and slow. She saw dance as hard discipline pushed by her mother, not as a calling at first.

2) What were the lessons of life learnt in her younger days that Kumudini carried into her adult life?

Type: Short Answer (30–40 words)

Answer: British-style order, asking “why” behind actions, dignity in movement, inner strength after loss, and awareness of context. These ideas shaped her practice and later appeared in works like Duvidha and Panch Paras.

3) How did Kumudini react to her mother’s death?

Type: Short Answer (30–40 words)

Answer: She met a still, silent home and felt confused, empty, and hungry after days without food. The memory of her “dangling arms” and mixed hungers later informed her choreography and stage images.

4) What were the concepts that Kumudini Lakhia represent through Duvidha, Atah Kim and Panch Paras?

Type: Long Answer (60–70 words)

Answer: Duvidha portrays a middle-class woman divided between convention and a bold new image. Atah Kim asks where one goes after achieving power or a goal. Panch Paras honours the five senses and separates clear feeling from sentimentality. Each piece rises from lived moments—loss, curiosity, and discipline—showing life and art joined like bridges.

5) How does Kumudini Lakhia describe her guru Ramgopal’s influence on her?

Type: Short Answer (30–40 words)

Answer: She learnt precision, line, and range—from folk forms to Bharatanatyam. Ram Gopal insisted on mastery first, then freedom: once technique is secure, “throw it overboard and dance.” This became her teaching mantra.

Extract-Based MCQs (5 × 3)

Each extract followed by 3 MCQs

Extract Set 1

“To dance means to struggle—I believe it is the same in any discipline because discipline itself is a struggle.”

Q1. The line chiefly challenges which idea?

  1. a) Talent makes effort unnecessary
  2. b) Practice brings boredom
  3. c) Struggle is only for beginners
  4. d) Discipline blocks creativity

Answer: a) Talent makes effort unnecessary

Q2. Here, “discipline” is presented as:

  1. a) A quick fix
  2. b) A constant effort
  3. c) A reward
  4. d) A pastime

Answer: b) A constant effort

Q3. The tone best matches:

  1. a) Boastful
  2. b) Realistic
  3. c) Mocking
  4. d) Fearful

Answer: b) Realistic

Extract Set 2

“I was always a curious child and I wanted to know and understand what I was doing. Why was I gyrating in this way?”

Q1. The speaker’s question shows a need for:

  1. a) Blind faith
  2. b) Theoretical clarity
  3. c) Stage fame
  4. d) Approval from peers

Answer: b) Theoretical clarity

Q2. This trait later supports her role as:

  1. a) Impromptu comic
  2. b) Choreographer
  3. c) Costume designer
  4. d) Lighting director

Answer: b) Choreographer

Q3. The word “gyrating” most nearly means:

  1. a) Turning or moving in circles
  2. b) Standing still
  3. c) Falling down
  4. d) Jumping high

Answer: a) Turning or moving in circles

Extract Set 3

“Mother was already dead when I arrived… The dangling arms find expression in my choreography.”

Q1. The image of “dangling arms” becomes:

  1. a) A costume idea
  2. b) A lighting cue
  3. c) A movement motif
  4. d) A stage prop

Answer: c) A movement motif

Q2. The mood of the extract is chiefly:

  1. a) Comic
  2. b) Somber
  3. c) Triumphant
  4. d) Romantic

Answer: b) Somber

Q3. Which theme is reinforced?

  1. a) Art from personal experience
  2. b) Success without effort
  3. c) Fame and wealth
  4. d) Use of stage props

Answer: a) Art from personal experience

Extract Set 4

“However, in the end he would say, ‘You’ve perfected the technique, now throw it overboard and dance’.”

Q1. The advice suggests that creativity comes:

  1. a) Before technique
  2. b) After mastery
  3. c) Without practice
  4. d) Only on stage

Answer: b) After mastery

Q2. The speaker credited with this view is:

  1. a) Sunder Prasad
  2. b) Ram Gopal
  3. c) Komlata Dutt
  4. d) Liaquat Ali

Answer: b) Ram Gopal

Q3. “Throw it overboard” implies:

  1. a) Abandon practice forever
  2. b) Hide technique from the audience
  3. c) Let technique support, not stiffen, the dance
  4. d) Learn new folk forms only

Answer: c) Let technique support, not stiffen, the dance

Extract Set 5

“One changes the placement of a choreographic piece on stage and it looks quite different. I myself was a changed person when placed in different surroundings.”

Q1. The key idea is that meaning is shaped by:

  1. a) Costume colour
  2. b) Context and placement
  3. c) Ticket price
  4. d) Length of tour

Answer: b) Context and placement

Q2. The comparison links stage craft with:

  1. a) Cooking
  2. b) Travel visas
  3. c) Life in new cultures
  4. d) Accounts

Answer: c) Life in new cultures

Q3. Which term best captures this idea?

  1. a) Repercussion
  2. b) Context
  3. c) Ornamentation
  4. d) Improvisation

Answer: b) Context

Practice MCQs (15 Challenging Questions)

Conceptual & application-based

1. The essay’s title “Bridges” mainly points to:

  1. a) River crossings in Bombay
  2. b) Links between life and dance
  3. c) A stage prop she used
  4. d) A school in Lahore

Answer: b) Links between life and dance

2. Which event first set her on the dance path?

  1. a) A Kathak workshop
  2. b) A film dance by Mumtaz Ali
  3. c) A school function
  4. d) Meeting Ram Gopal

Answer: b) A film dance by Mumtaz Ali

3. The commute for early classes shows:

  1. a) Ease and comfort
  2. b) The mother’s resolve
  3. c) Lakhia’s eagerness
  4. d) The father’s strictness

Answer: b) The mother’s resolve

4. British-style schooling chiefly gave her:

  1. a) Love for sport only
  2. b) Order in routine and thought
  3. c) Stage fright
  4. d) Dislike for teachers

Answer: b) Order in routine and thought

5. Which work treats the question, “Where now?” after success?

  1. a) Panch Paras
  2. b) Duvidha
  3. c) Atah Kim
  4. d) Umrao Jaan

Answer: c) Atah Kim

6. The gardener episode near Liaquat Ali’s house taught her:

  1. a) How to grow guavas
  2. b) Tricks of politics
  3. c) Train timings
  4. d) Stage makeup

Answer: b) Tricks of politics

7. Her response to gender codes at agriculture college was to:

  1. a) Accept shame
  2. b) Avoid classes
  3. c) Argue for body dignity
  4. d) Quit cycling

Answer: c) Argue for body dignity

8. Who connected her to Ram Gopal’s company?

  1. a) Miss Cox
  2. b) Komlata Dutt
  3. c) Rajanikant
  4. d) Suresh

Answer: b) Komlata Dutt

9. Touring taught her that a changed placement on stage:

  1. a) Lengthens a piece
  2. b) Hides errors
  3. c) Alters how it looks and feels
  4. d) Makes costumes cheaper

Answer: c) Alters how it looks and feels

10. The line that best sums up her method is:

  1. a) “Dance is born, not made.”
  2. b) “Perfect the technique, then dance freely.”
  3. c) “Touring is everything.”
  4. d) “Costume over content.”

Answer: b) “Perfect the technique, then dance freely.”

11. Which piece celebrates the five senses?

  1. a) Panch Paras
  2. b) Duvidha
  3. c) Atah Kim
  4. d) Sur Sangam

Answer: a) Panch Paras

12. Her husband’s main gift to her was a love for:

  1. a) Costuming
  2. b) Music
  3. c) Lighting
  4. d) Set design

Answer: b) Music

13. The essay links family life to ensemble dance to stress:

  1. a) Solo glory
  2. b) Space, timing, relations
  3. c) Audience noise
  4. d) Ticket sales

Answer: b) Space, timing, relations

14. The film industry’s role appears when:

  1. a) She worked as an actor
  2. b) A film dance sparked her mother’s plan
  3. c) She choreographed a musical in school
  4. d) She bought cinema props

Answer: b) A film dance sparked her mother’s plan

15. Which pair is correctly matched?

  1. a) Sunder Prasad — Bharatanatyam line
  2. b) Ram Gopal — strict precision and freedom
  3. c) Liaquat Ali — dance mentor
  4. d) Miss Cox — film connection

Answer: b) Ram Gopal — strict precision and freedom

Extra Questions (Q&A)

25–35 words each
  1. How does the title “Bridges” frame her story?
    It signals links between memory, body, training, and stage craft. Each episode connects to a later piece, showing life and art meeting across time.
  2. Why is the questioning habit central to her growth?
    It moves her from imitation to understanding. Asking “why” helps her design movement vocabulary and turn personal events into stage motifs.
  3. What does the Lahore school experience add?
    Orderly routines train her mind. A firm yet fair principal models leadership she later uses when teaching and directing groups.
  4. In what way does grief reshape her art?
    Bodily memories of shock become images in choreography. The “dangling arms” and mixed hunger become movement themes that carry feeling without speech.
  5. How do her pieces reflect lived questions?
    Duvidha asks about social limits, Atah Kim asks about direction after success, and Panch Paras celebrates sense-experience. Each grows from real dilemmas.
  6. What stage lesson does touring teach?
    Placement changes meaning. A shift in space alters how a piece reads, just as countries and cultures altered how she saw herself.
  7. How is dignity in movement linked to gender norms?
    She rejects shame taught to girls and argues for poised carriage. Dance should show grace and strength without hiding the body.
  8. Why compare family life to ensemble work?
    Both need awareness of space, timing, and relations. You adjust to others and shape a larger picture rather than shine alone.
  9. What is the role of teachers in her journey?
    From Sunder Prasad to Ram Gopal, teachers provide structure and standards. Their guidance becomes the base from which she finds her own voice.
  10. How does context relate to audience response?
    The same movement can read differently in a new setting. Shifts in space, culture, or order change audience focus and feeling.